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Essay on poverty in india in english


essay on poverty in india in english

and entrepreneurs, who have made successful efforts to push the central government toward a probusiness stance; bureaucrats, who depend upon higher education rather than land to preserve their positions as civil servants; political officeholders, who enjoy good salaries and perquisites. The existence of rigid ranking is supernaturally validated through the idea of rebirth according to a person's karma, the sum of an individual's deeds in this life and in past lives. The practice of untouchability, as well as discrimination on the basis of caste, race, sex, or religion, has been legally abolished. The word caste derives from the Portuguese casta, meaning breed, race, or kind. According to anthropologist Miriam Sharma, "Large landholders who employ hired labour are overwhelmingly from the upper castes, while the agricultural workers themselves come from the ranks of the lowest-predominantly Untouchable-castes." She also points out that household-labor-using proprietors come from the ranks of the middle agricultural. Economically far below such groups are members of the menial underclass, which is taking shape in both villages and urban areas. Changes in the Caste System Despite many problems, the caste system has operated successfully for centuries, providing goods and services to India's many millions of citizens. Intercaste Relations In a village, members of different castes are often linked in what has been called the jajmani system, after the word jajman, which in some regions means patron. In their new lives as renunciants, they are devoted to spiritual concerns, yet each is affiliated with an ascetic order or subsect demanding strict adherence to rules of dress, itinerancy, diet, worship, and ritual pollution. Among anonymous crowds in urban public spaces and on public transportation, caste affiliations are unknown, and observance of purity and pollution rules is negligible.



essay on poverty in india in english

India Table of Contents Varna, Caste, and Other Divisions.
Although many other nations are characterized by social inequality, perhaps nowhere else in the world has inequality been so elaborately constructed as in the Indian institution of caste.
He is a pompous and obsequious clergyman, who expects each of the Bennet girls to wish to marry him due to his inheritance.

Shudras-artisans and servants-came from the feet. A hijra undergoes a surgical emasculation in which he is transformed from an impotent male into a potentially powerful new person. As the privileged elites move ahead, low-ranking menial workers remain economically insecure. Hijras are males who have become "neither man nor woman transsexual transvestites who are usually castrated and are attributed with certain ritual powers of blessing. Traditional hierarchical concerns are being minimized in favor of strengthening horizontal unity.

An example of such behavior is that of some Leatherworker castes adopting a policy of not eating beef, in the hope that abstaining from the defiling practice of consuming the flesh of sacred bovines would enhance their castes' status. In the growing cities, traditional intercaste interdependencies are negligible. Further, the economic interdependence of the system has weakened since the 1960s. Members of Dalit castes, such as Leatherworkers and Sweepers, may be seated far from the other diners-even out in an alley.


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